Popular Nigerian comedian and activist, Mr. Macaroni, has strongly condemned the rising tide of tribal divisions in the country, taking aim at those who exploit ethnic sentiments for political gain.
In a fiery post on X, he expressed deep frustration over what he described as a “toxic culture of tribal bigotry,” arguing that the manipulation of tribal loyalty is being used as a tool to destabilize the nation. “Shame on all those who have joined in creating this toxic culture of tribal bigotry,” he wrote. “Using the love and the loyalty that the people have for their respective tribes to heat up the polity and settle political scores is disgraceful and a betrayal to whatever tribe you belong to.”
His remarks highlight the growing concern that some political figures and influencers are fueling divisions for their own benefit, rather than fostering unity among Nigerians.
Mr. Macaroni further criticized individuals who, according to him, resort to fanning the flames of tribalism after losing credibility in the public space. He argued that this strategy is often employed by those who have nothing substantial to offer but seek to maintain their influence by stirring ethnic animosity. “This is what these political slaves do,” he declared. “When they see that they have lost all credibility, they start to instigate tribal wars in a bid to seek relevance.”
He went on to praise Nigerians who have chosen to rise above these divisive tactics, commending those who prioritize national unity over tribal sentiments. “Kudos to every Nigerian irrespective of their tribes who see beyond this mischief and continue to do their best to promote peace and unity among all tribes. Posterity will judge us all.” His words serve as both a warning and a call to action, urging citizens to resist efforts to sow discord for selfish political reasons.
The comedian’s statement quickly gained traction online, sparking intense discussions on the role of tribalism in Nigeria’s socio-political landscape. Many social media users echoed his sentiments, condemning those who use ethnicity as a weapon to manipulate the masses.
Others, however, argued that tribal consciousness is deeply rooted in Nigeria’s history and cannot be easily dismissed. Some pointed out that politicians across different regions have long used ethnic narratives to their advantage, making it difficult to separate politics from tribal identity.
The conversation underscored the extent to which tribal sentiments continue to shape public discourse in Nigeria, despite efforts by activists and unity advocates to bridge the divides.
Beyond social media reactions, Mr. Macaroni’s remarks also drew responses from public figures and commentators who weighed in on the damaging effects of ethnic polarization. Some political analysts agreed that tribal divisions are frequently exploited during election seasons, with politicians using them to rally support and demonize opponents.
Others stressed that while ethnic pride is not inherently negative, it becomes dangerous when it is used as a tool to incite hatred and violence. Civil society groups have long called for political actors to embrace a more inclusive approach to governance, urging leaders to focus on policies that unite rather than divide.
Mr. Macaroni’s outburst, therefore, adds to the growing chorus of voices demanding an end to the toxic use of tribal narratives in Nigeria’s political space.
Ultimately, Mr. Macaroni’s message is a plea for national unity at a time when divisions threaten to weaken the fabric of Nigerian society. His willingness to speak out against tribal manipulation reflects his broader activism on issues of governance, justice, and social equity.
While his words may not immediately change the political landscape, they serve as a reminder that Nigeria’s strength lies in its diversity—not in the exploitation of that diversity for selfish interests.
As conversations around tribalism continue, it remains to be seen whether those in positions of power will heed his call or continue to use ethnic differences as a means to an end.
